Thursday, March 25, 2010

Tzav:up in smoke

Tzav:up in smoke
 
The fire of the altar turns the body of the animal and the meal offering to smoke and ashes. The spirit floats up and the earthen part settles into neutral gray.  All that is required is the death and burning. Only the Cohain can do it right, with the right fire and the right sprinkling of blood.
 
Ashes: earth
smoke: air
blood: water
fire: fire
 
Did they understand it better?  What could be simpler.
 
And that's an order!
 
 

Friday, March 19, 2010

Vayikra: denial

Vayikra: denial
 
The parsha describes elements of the sacrificial rite.  Which animals are used for which purpose, the placement of blood, the location for burning, and occasionally it gives the motivation for these actions... primarily expiation. 
 
When the Asham is described specific sins are described: 
א  וְנֶפֶשׁ כִּי-תֶחֱטָא, וְשָׁמְעָה קוֹל אָלָה, וְהוּא עֵד, אוֹ רָאָה אוֹ יָדָע; אִם-לוֹא יַגִּיד, וְנָשָׂא עֲו‍ֹנוֹ. 1 And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;
ב  אוֹ נֶפֶשׁ, אֲשֶׁר תִּגַּע בְּכָל-דָּבָר טָמֵא, אוֹ בְנִבְלַת חַיָּה טְמֵאָה אוֹ בְּנִבְלַת בְּהֵמָה טְמֵאָה, אוֹ בְּנִבְלַת שֶׁרֶץ טָמֵא; וְנֶעְלַם מִמֶּנּוּ, וְהוּא טָמֵא וְאָשֵׁם. 2 or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean;
ג  אוֹ כִי יִגַּע, בְּטֻמְאַת אָדָם, לְכֹל טֻמְאָתוֹ, אֲשֶׁר יִטְמָא בָּהּ; וְנֶעְלַם מִמֶּנּוּ, וְהוּא יָדַע וְאָשֵׁם. 3 or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;
ד  אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע אוֹ לְהֵיטִיב, לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה--וְנֶעְלַם מִמֶּנּוּ; וְהוּא-יָדַע וְאָשֵׁם, לְאַחַת מֵאֵלֶּה. 4 or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;
ה  וְהָיָה כִי-יֶאְשַׁם, לְאַחַת מֵאֵלֶּה:  וְהִתְוַדָּה--אֲשֶׁר חָטָא, עָלֶיהָ. 5 and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;
 

עַל חַטָּאתוֹ אֲשֶׁר חָטָא נְקֵבָה מִן-הַצֹּאן כִּשְׂבָּה, אוֹ-שְׂעִירַת עִזִּים--לְחַטָּאת; וְכִפֶּר עָלָיו הַכֹּהֵן, מֵחַטָּאתוֹ.
6 and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.

 

 
What do these various sins have in common?
They all involve denials, convenient lapses of memory.  The witness who fails to testify; did I touch that dead body before entering the temple? Did I really swear that I would not eat carbs?
The Torah is pretty harsh, forgetting is a sin. But there is expiation for denial! Confession and animal sacrifice. 
 Who expects an animal to remember accurately?  Is it the lack of memory and responsibility for its accuracy that makes animals disposable?
Forget  about it!
 
 

 
 
 

Friday, March 12, 2010

Vayakhel-Pikudei: Herding individuals

Vayakhel-Pikudei: Herding individuals
 
Vayakhel means that one assembled a group, a kahal.  The group was assembled to built the Mishkan.  The parts were built to specifications.  The parts were made to tolerance, they were compatible with one another. It was an assembly line, the industrial revolution  The organized group can build great things:  the Tabernacle (the golden calf, the Model T Ford and the  tower of Babel). 
 
This is balanced against the Pikudei of the situation; the details of the resources and the reminder of individual contributions.   ( V'Hashem Pokad eth Sarah). Every individual (and Gd) knows how she contributes to the Great Project of his time.  Each individual must decide which project will her legacy, his kaparah.